Tibetan stupas originate from ancient India and Nepal, and are called “pagodas” in India, which is the translation of the Sanskrit word “Buddha”. Chinese historical materials call Tibetan pagodas “Joktun”; Tibetans call pagodas “Tudan”, the Tibetan language refers to the return of the heart’s desire. The majority of Tibetan stupas are overlapping bowl bottle-shaped lama pagodas, usually composed of five parts: the base, the bottle (body), the wheel, the brake and the sun and the moon. Based on the basic principles of Tibetan Buddhism, Tibetan stupas can be divided into three kinds: body, speech, and mind. The pagoda of body represents the incarnation of the Buddha; the pagoda of speech represents the Buddha’s teachings; and the pagoda of intention represents the most fundamental spiritual thought of Buddhism and the emptiness and clarity held by the Buddha. In terms of structure, the special pagoda type of the Tibetan stupa is the Buddha sitting in a cross-legged position, according to the pagoda base, pagoda vase, phase wheel, pagoda brake, and sun and moon to respectively pair the number, each part of the pagoda structure correspondingly represents each part of the Buddha’s body: sun and moon and pagoda brake are the Buddha’s head; phase wheel is the Buddha’s cervical vertebrae part; pagoda vase is the Buddha’s thoracic vertebrae, lumbar vertebrae and abdomen; pagoda base the Buddha’s sacral vertebrae and lower limbs part. That is, the sun and moon part represents the air, the umbrella part represents the wind, the phase wheel (thirteen Dharma chakras) part represents the fire, the pagoda vase (overlaying bowl part) represents the water, and the vase base (pedestal) part represents the earth. This will be the earth, water, fire, wind “four worlds” set in the pagoda, fully embodies the “pagoda is the Buddha, Buddha is the pagoda, repairing the pagoda as repairing the Buddha, salute the pagoda as saluting the Buddha, the pagoda as one” concept of Buddhist belief. In the second part of the Four Medical Classics of Tibetan Medicine, there is a chapter that clearly compares the human body to a house; in the Myoho Renge Kyo Sutra, there is the “Metaphor of the City of Transformation” and the “Metaphor of the House of Fire”; and in the Six Achievements of the Kagyu School, there is the image of the soul entering and leaving the body. In the Kagyu School’s “Six Achievements”, the “method of moving one’s consciousness into and out of one’s body” is graphically referred to as “taking away the body”. In comparison, I found that the special shape of the pagoda in Tibet is the Buddha sitting cross-legged. The pagoda is designed and built according to the structure of a human body in a cross-legged posture, and the mechanical structure of the “king” shape is particularly stable. In turn, I thought of the structure of the human body sitting cross-legged is exactly the overlapping bowl bottle-shaped Lama pagoda, the sun, moon and pagoda brakes are the head of the Buddha; the phase wheel is the cervical part of the Buddha; the pagoda bottle is the thoracic vertebrae, lumbar vertebrae and abdomen of the Buddha; the sacral vertebrae and lower limbs of the pagoda seat Buddha. The thirteen days of the phase wheel are the seven cervical vertebrae and the trachea, which the Taoist cultivation “Nei Jing Tu” calls the twelve heavy buildings. Earth, water, fire, wind “four worlds” is also in line with the Chinese medicine of the three jiao field: the upper jiao such as fog, the main transpiration, that is, wind; middle jiao such as compost, that is, water; lower jiao such as profanity, that is, earth; the focus of the three jiao converge on the door of life, true Yang that is, fire. From the architectural point of view, the tower base is the key to maintain the stability of the tower, the Leaning Tower of Pisa tilt is the reason for the foundation is not stable. The analysis of the principles of medical theory and architecture inspired me to improve the clinical orthopedic treatment of cervical spondylosis: the cervical, thoracic and lumbar spine cannot be divided separately for rectification. The stability of the superstructure depends on the solid and stable foundation of the lower level, and the patient’s spine should be completely restored to normal only through the upward section-by-section rectification from the lumbar vertebrae to the cervical vertebrae and the identification of back points. According to the most common symptoms of cervical spondylosis, there are five articles in the traditional Chinese medical literature “Treatise on Typhoid Fever”: 1. 1-4, sun disease, the back of the neck is strong a few, sweating against the evil wind, Gui Zhi Tang plus Ge Gen Tang is the main. The first of these is the “Thesis on Typhoid Fever”, in which a person with a strong neck and neckline, fullness of the hypochondrium, warmth of the hands and feet, and thirst, is given the title “Xiao Chai Hu Tang”. 3. The person who feels that cold energy is gathered under the heart and rushes to the chest, rebellious fullness and dry vomiting, or vomiting saliva, strong pain in the head and neck, and rebellious coldness in the hands and feet is also given the title “Wu Zhu Tang”. The head and neck are strong and urgent, and the water is gathered from the chest in the head and neck, the table is deficient and the bottom is weak, which is the evidence of Gui Zhi plus Huang Qi Tang. Translated into modern Chinese: If the headache is strong and difficult to turn, if it is accompanied by wind-cold and cold, with heat and no sweating, this is the evidence of superficial heat, which should be given as Ge Gen Tang for relieving the symptoms of sweating; if it is accompanied by bitter fullness in the chest and hypochondrium, with cold coming and going, this is the evidence of Shao Yang, which should be given as Xiao Chai Hu Tang for relieving heat and clearing the intestines; if it is accompanied by abdominal cold and regurgitation of the stomach, with rebellious cold in the hands and feet, the “four realms” are: wind evidence, treating Xin Yu and Lung Yu for relieving the symptoms of the upper jiao; fire evidence, treating Xin Yu and Lung Yu for relieving the symptoms of the upper jiao. For fire, treat Liver Yu and Gall Bladder Yu to relieve the Middle Jiao; for cold and dampness, treat Spleen Yu, Stomach Yu, Kidney Yu and Bladder Yu to tonify the earth and promote the flow of water and clear the Lower Jiao. After such identification, the treatment becomes more flexible and effective than conventional treatment methods. This procedure has been widely used clinically to treat 510 cases of cervical spondylosis in three years, with an effective rate of 92%, which is very effective.