A. Why can the poultice nourish health? 1, the functional state of the internal organs is corresponding to the Yin and Yang of nature TCM believes that the origin of the universe, matter and life is gas, which is divided into Yin and Yang, and then divided into three yin and three yang by Yin and Yang, i.e., Conjunctive Yin, Shao Yin, Tai Yin, Shao Yang, Yang Ming and Sun, and then linked by three Yin and three Yang with wind, cold, heat, humidity and dryness and fire. Conjur yin is linked to wind, Shao yin is linked to fire, Tai yin is linked to humidity, Shao yang is linked to fire (summer), Yang Ming is linked to dryness, and Sun is linked to cold. The code of induction with the outside world is “qi-li”, which activates a set of procedures to maintain a harmonious relationship with the outside world through the rise and fall of qi, blood, yin and yang, and mobilizes the factors in our body, the heart, liver, spleen, lungs and kidneys with “qi-li”. It is the “Shen Qi” that establishes the connection. Su Wen. Wu Chang Zheng Da Lun” cloud: “The root in the middle, the life is called Shen Qi, God goes then the machine rest. Rooted in the outside, the life is said to be gas, gas stop is the extinction of chemistry.” The essence is that the yin and yang of the organism is contained in the six meridians, and is connected to the yin and yang of the universe through the qi stand, while the changes of the yin and yang of the organism itself are regulated by the divine machine. The three yin and three yang are related to wind, cold, summer, humidity, dryness and fire through the “qi-li”. From the viewpoint of the meridians, the three yin belong to the five viscera and the three yang to the six internal organs, while the material basis of the three yin and three yang is the five elements, and the movement of qi is essentially the rising, floating, descending and sinking movement of the five substances of wood, fire, earth, gold and water, and in the human body, it is the movement of the five viscera and six internal organs. The movement of the five viscera and six bowels causes changes in the body’s surface, interior, cold, heat, deficiency, reality, yin and yang, and the coordination of the functions of the internal organs is the material basis for the production and metabolism of qi, blood, yin and yang. The Su Wen. The four seasons of nature are summarized as “spring, summer, autumn harvest, winter storage”, “Spring, March, this is the development of Chen, heaven and earth are born, all things to glory …… summer, March, this is the proliferation of the show, heaven and earth, all things Huashi …… autumn March, this is called Rongping, the weather to the urgent, the earth to the bright …… winter March, this is closed and hidden, water ice ground chap.” The relationship between the four seasons is closely linked, the normal development of each season to provide a guarantee for the normal development of the next season, the cycle is repeated, and the body’s yin and yang also changes with the four seasons of yin and yang, “the spring weather began to open, the earth began to drain, thawing ice release, the water line through the warp, …… summer is full of gas overflow The skin is full of blood, such as the Sun Loop. Long summer, the meridians are full, overflowing in the muscle. The weather begins to close in autumn, the couples closed, the skin leads to urgent. In winter, the blood is hidden in the middle. Inside the bone marrow, through the five organs.” The difference between spring, summer and autumn and winter in terms of yin and yang causes the human body to have different states in each of the four seasons. The Su Wen. Six sections of the Tibetan Elephant Theory: “The heart, the essence of life …… is the sun in the Yang, through the summer air. The lung is the essence of the qi …… is the Taiyin of the Yang, through the autumn qi. The kidney is the main dormant, the essence of sealing …… is the lesser yin of the yin, through the winter qi. The liver, the striking pole of this …… this is the Yang in the less Yang, pass in the spring qi.” The functional state of the internal organs corresponds to the yin and yang waxing and waning of the natural world. 2, cream and health It is based on the functional state of the internal organs corresponds to the Yin and Yang of the natural world, Chinese medicine in health care emphasizes the principle of treatment in accordance with the times. Suwen. The book “Shanggu Tianzhen Lun” says, “The Chinese medicine has a strong emphasis on the principle of following the seasons. Strontium, the first time the razor clams were collected, the fermium was used for the purpose of collecting the razor clams. The sun shines directly on the ground on the winter solstice at the southernmost point of the year, the northern hemisphere gets the least amount of sunlight and the days in the northern hemisphere are the shortest. ……” “winter solstice a yang born” this day is the first day of the nine, is not the coldest time, this is because the earth’s surface has the atmosphere and moisture, can store heat, not “that is stored This is because the earth’s surface has an atmosphere and moisture, which can store heat, and is not “stored and lost”, but has “accumulated heat”. After the winter solstice, although the altitude angle of the sun is gradually higher, but this is a slow recovery process, the daily heat loss is still greater than the heat received, showing the situation of “not enough to cover the expenses”. Since the winter solstice, the yang energy of heaven and earth starts to rise and grow stronger, while the kidney water of the person is not able to seal the body and the yang energy floats outside. It is also the origin of the folk proverb, “Tonic for winter solstice, tiger in spring”. The five organs are the basis of the body’s life structure, and all life activities are manifested through the activities of the five organs, the spleen is the basis of the stomach, the main transport and transformation, the source of gas and blood transformation; the heart is the main blood, the division of the mind, the governor of the five organs, the liver collects blood, the main drainage, is the root of the qi regulating, the lung is the main gas, the division of respiration, the source of qi declination The kidneys collect essence, the main gasification, for the essence of the root, the five organs are interlinked, inseparable, any imbalance between the yin and yang of the other four organs will lead to the imbalance of the yin and yang, and the normal relationship between the five organs is the function of the relationship between the normal activities of its coordination and balance of the fundamental guarantee, the function of the internal organs to coordinate, it is possible to flow all the Qi and blood, running unimpeded, the balance of the body’s yin and yang. The five organs are in order, the qi and blood have a source of biochemistry and yin and yang, and yin and yang have mutual roots, so that the qi can go up and down, and biochemistry is endless, and the “Shen Qi” can be linked to the “Qi Li”, so that it is linked to the external climate change, which also determines the state of the five organs and six bowels of the body in different seasons This also determines the state of the organs and the corresponding changes of Yin and Yang Qi and Blood in different seasons. The human body is a whole, is composed of a number of different functional organs together as a whole, each organ has different functional characteristics, and with other organs to complete the normal body qi and blood biochemistry, water and fluid metabolism and other physiological functions. Once a disease occurs, the imbalance of its physiological functions and pathological changes will not only be different for different internal organs, but also for the internal organs and the internal organs, and the internal organs and the internal organs will have interrelated pathological changes, and the qi, blood and fluids will change accordingly. The human body is influenced by living conditions, social environment, climate change and other external conditions, different physiques, different times, different environments and different situations can have different clinical manifestations. “Be careful to observe the location of yin and yang and adjust it to calm the period” (Suwen. The development of any disease, especially chronic diseases and difficult diseases, should be identified, considered and treated with a three-dimensional mode of thinking, regulating the functions of the internal organs, so that the flow of Qi and blood, Yin and Yang balance, in order to restore the overall coordination and balance of the internal organs of the patient for the return. 2.Ointment formula focuses on adjusting the function of internal organs. Ointment formula can be composed of four parts, namely, main formula, auxiliary formula, adjuvant formula and making formula. The role of the formula is to make the newborn Yang not too budding, and Yang budding, the kidney water is not enough to seal, is due to the lack of power of the lung gold astringent, liver wood drainage is too much, the kidney water does not seal too much disease, the more the kidney water can seal, the stronger the Yang root. The function of the lung-gold and liver-wood occurs with the middle qi as the root, which is the source of biochemical energy and blood of the Ying and Wei, and is the base of energy supply of the body, and the function of the middle qi is accomplished by the spleen and stomach and Shaoyang Sanjiao phase fire together. The Ling Shu. Five flavors” said: “The grain begins to enter the stomach, its essence, first out of the two jiao of the stomach, in order to fill the five viscera, the other two lines, the way of camp and health.” The stomach, the sea of the five viscera and six bowels, the water and grain are into the stomach, the five viscera and six bowels are endowed with gas in the stomach.” “The middle jiao receives gas to take juice, secrete dregs, steam fluid, transform its essence and inject it into the lung veins, which is transformed into blood.” “Food gas enters the stomach, disperses essence in the liver, and lusts for qi in the tendons. Food gas into the stomach, turbid Qi to the heart, and lust for essence in the veins. The pulse flowing through, the meridian gas to the lungs, the lungs towards the hundred veins, transferring essence in the skin and hair. The hair and veins are combined with the essence, travels in the bowels, the bowels are spiritually bright and remain in the four Tibetan. Qi returned to the balance of power, the balance of power to level, gas mouth into the inch, to determine the death of life. The lungs are the central organ of the transmission and distribution of Ying and Wei, and the heart and liver are the way of transmission and transformation. The Qi and blood of Ying and Wei are transmitted to the internal organs and meridians of the whole body through the propagation and surrender of the lungs. The Suwen. To the true to the great theory said: “Shaoyang Taiyin from the original …… so from the original is born in the original.” The so-called “born in this” refers to the decomposition of water and grain to produce the function of the Ying and Wei Qi and blood, Shaoyang Sanjiao phase fire is like the fire when cooking rice with pot rice water, Shaoyang Sanjiao phase fire is the manufacturer of the Ying and Wei Qi and blood, Sanjiao bottom coupling is the infusion channel of the Ying and Wei Qi and blood. The function of regulating the fluids contained in the Ying and Wei Qi and Blood by regulating the water channels. “Sanjiao is also the qi of the three elements of the human body …… general leader of the five viscera, six internal organs, Ying and Wei, meridians, internal and external, left and right, and up and down. If the three jiao is open, the internal and external, left and right, up and down are open, and it is more important than this for the surrounding body to instill the body, to harmonize the internal and external, to glorify the left and nourish the right, and to guide the upper and lower. …… If the gas of the three jiao is harmonized, the internal and external are harmonized.” The spleen and stomach are the source of biochemistry of Ying and Wei qi and blood, and the completion of the transformation of Ying and Wei qi and blood is done by the five viscera and six internal organs together. “The balance of yin and yang in the human body not only requires the continuous supply of yingwei qi and blood, but also relies on the innate nature and the correspondence between “Shenqi” and “qili”. The main formula, auxiliary formula, adjuvant formula, and making formula are used to adjust the function of internal organs through the organic combination of main formula, auxiliary formula, adjuvant formula, and making formula, so that “qi stands” and “Shenqi” correspond, and “yang connotes in yin