Epilepsy, or epilepsy, is commonly known in Chinese folklore as “sheep epilepsy”, “sheep epilepsy”, and “goat horns wind”, and was recorded in the Yellow Emperor’s Classic of Internal Medicine 2,200 years ago. People are not unfamiliar with this disease, and it is often colloquially referred to as “jerking”. The term “jerking” often indicates two meanings: one is the state of a real disease, such as “febrile convulsions” in children, or “febrile convulsions” and convulsions and convulsions in epileptic seizures; the other The other is to describe someone’s irregular, abnormal, irrational and uncontrollable behavior. It is the latter that causes people to misunderstand and stigmatize epileptic patients, and group discrimination against epileptic patients has become a bad habit in society. In contrast, written records of epilepsy in the West date back more than 4000 years to the Code of Hammurabi. The symptoms, causes, diagnosis, and treatment of epilepsy are also well documented in the Sanskrit Herbal Book of ancient India from 4500 to 1500 B.C. Epilepsy is called “apasmara”, or loss of consciousness. Another ancient text that describes epilepsy in detail is the Babylonian medical textbook “The Tablet Book”, a collection of 40 tablets now on display in the British Museum, also known as the Tablet Book, which is believed to have been formed in 1067-1047 B.C. and dates as far back as 2000 B.C. The earliest written record of epileptic seizures of any size in modern medicine is found in Hippocrates’ Mysterious Diseases from the 5th century B.C. It argues that epilepsy occurs as a result of brain dysfunction and discusses the main symptoms or aura and the diagnosis of so-called primary, idiopathic, secondary, and symptomatic epilepsy and the effects of age, temperature, and menstrual cycle on seizures. Later, the Bible officially named epilepsy. The Middle Ages, known as the “Dark Ages,” were also an unfortunate time for epileptics. There was an emphasis on witchcraft, mystical powers and religious philosophies to explain the occurrence of epilepsy. At that time, it was widely believed that epilepsy was a manifestation of demonic possession, the result of bad deeds, and an evil disease. The study of epilepsy science was in the darkness of ignorance. Beginning with the Renaissance in the mid-19th century, epilepsy research was once again on a scientific track. In 1890, J. HughlingsJackson first proposed that epilepsy originated from excessive discharges in the gray matter of the brain due to local disorders of brain structure; 20 years later, William Goweis described in detail the clinical manifestations of partial epilepsy syndromes. Since then, the scientific approach to understanding the occurrence and development of epilepsy has gradually become fashionable among medical researchers in various countries.