Although there are no terms such as “medical psychology” or “mind-body medicine” in Chinese medicine, there are extremely rich related connotations, such as emphasizing the “unity of form and spirit” and “Therefore, the idea of mind-body correlation has always been present in all aspects of Chinese medicine, including etiology, pathogenesis, diagnosis, treatment, and health care. In medical practice, physiologically TCM has always regarded the patient as an organic whole; in the understanding of the causative factors, it emphasizes the importance of the internal causes (such as the seven emotions causing the disease); in treatment, it attaches importance to the psychological factors, and the diagnosis of the patient must not only know his symptoms, signs, tongue and pulse, but also his social situation, emotions, and personality. Expressed in Chinese medical terminology: the so-called mind-body related diseases refer to various internal organs and qi-blood pathologies caused by mental and emotional factors, which belong to the realm of the god-injured form. Traditional Chinese medicine has always regarded emotional and mental factors as the “internal causes” of diseases, and the causes of emotional and mental changes are generally derived from the adaptation to the social environment and living environment. Long-term persistent emotional and mental abnormalities can lead to the occurrence of disease; conversely, long-term physical illnesses may also become a stimulus for emotional and mental abnormalities, thus aggravating the development and deterioration of disease, forming a vicious circle. This is the viewpoint of Chinese medicine that “depression causes disease” and “disease causes depression”. TCM mind-body related theory treats the body’s form and spirit, the body and the mind as a unified whole, so the treatment of mind-body related diseases should treat both form and spirit. The treatment of form is aimed at adjusting the function of internal organs, qi and blood, such as traditional Chinese medicine, acupuncture and moxibustion, tui-na, etc.; the treatment of spirit refers to the regulation of mental activities and the harmony of mind and body as the purpose of psychotherapy. The two are used to promote each other in the specific application. To “regulate the spirit to cure the form”, that is, through psychotherapy, “tell the patient about his defeat, talk about his goodness, guide him to his convenience, and open up his suffering”, to arouse the patient’s positive emotions and release the negative emotions, and then achieve the purpose of regulating the qi flow, coordinating the qi and blood flow of the internal organs, and promoting The purpose of “treating the form to heal the spirit” is based on the principle that the activity of the spirit is based on the form, and the lesion of the form can produce emotional disorders, and the mental activity can be improved by treating physical diseases. In terms of prevention, TCM health care advocates both the form and the spirit, and nourishing the spirit is the top priority. As Wang Bing said; “Tai Shang nourishes God, followed by nourishing the form”. Successive generations of Chinese medicine practitioners have accumulated rich knowledge in nourishing the spirit, which can be summarized as follows: “four qi to regulate the spirit”: that is, to regulate the spirit by following the laws of birth and rest of the four qi seasons in spring, summer, autumn and winter; “breathing essence, independently guarding the spirit”: this is the basic principle of qigong to regulate the spirit, that is, through the active “Breathe essence, independently guard the spirit”: this is the basic principle of qigong to regulate the spirit, that is, through the active use of conscious intentional activities, control and regulate the internal physiological disease process of the human body, to achieve mind-body balance; “accumulate essence to protect the spirit”: essence is the material basis of the activity of the spirit, through abstinence from desire to protect the essence to protect the spirit.