Different people have different ways of how to deal with their diseases. Some know that they have high blood pressure, but for fear of measuring it out high and feeling bad about themselves, they simply don’t measure it. This is called avoiding medical treatment. There are also people who, without any serious illness, are constantly concerned about the changes in their body, here grows a mole, there seems to be a little pain ……. Even going around to the doctor. The former, although unfavorable to monitor the disease, and sometimes miss the big thing. But everyone understands that when it comes to bad things that you can’t control, avoid them. In psychological terms, this is called “avoidance”. The latter is not so well understood by the general public. Other people avoid the disease is not too late, how can there be people who do not have a disease looking for disease? If you “turn over” the history of the patient’s illness, before the physical discomfort (such as insomnia) is obvious, there is often a long period of time in the life of the obvious problems, it is difficult to get rid of the trouble. The emergence of physical discomfort, and especially the shift of worries to center on physical discomfort, serves as an “escape” from the worries of mental life. This is the origin of “looking for illness when there is no illness”. In fact, this state is also a disease, is often referred to as “neurosis”, and the above briefly described the formation of this state of the process of pathological psychology called “psychological conflict deformation. The harm of this “deformation” lies in the fact that repeated obsession with superficial symptoms can neither solve the physical discomfort, nor help to solve the psychological adaptation problems in life that are the source of the problem. This is the “devil’s” path, which is even more destructive than the first type of direct avoidance. It is often destructive of interpersonal relationships because of the lack of usual understanding. The condition can be characterized not only by physical symptoms, but also by psychiatric symptoms (e.g., obsessive-compulsive symptoms). The patient’s repeated story is about the suffering caused by the symptoms and the feeling of being deeply involved in them, without reflecting on the process that led to the difficulties they are in, and, having reflected on it, without actually doing anything to change it. Into the distress, and around the distress “efforts”, can only fall deeper and deeper. Therefore, this is the path pointed out by the devil. When encountering disease, we should face the disease; when encountering frustration in life, we should learn to cope with it, and escape into the disease, which is the devil’s way of no return.